Another Word for White Ally is Coward – AudioZine

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Another Word for White Ally is Coward – From Anti-State STLMP3Print ArchiveTorrentYouTube

“The concept of the White Ally is bankrupt. One cannot be an ally to a category of people. To speak the words “I am a White Ally to people of color” is to commit an act of double speak, to internalize non-sense. There is no singular black voice that can be listened to, no authentic community leadership which to follow. There are only many different people with different ideas, life experiences and perspectives. To think otherwise, to think that all black people share a common opinion is extremely problematic, one might even say racist. One can be an ally to individuals though there are other words in the English language which describe this relationship with more grace: friend, lover, partner and sometimes cellmate or co-defendant.”

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Lines In Sand – AudioZine

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1:07:16 – Lines In Sand: three essays on identity, oppression, and social war – intro by Peter Gelderloos – MP3ReadPrint ArchiveTorrentYouTube

“…I think we all need to fiercely reject the Ally as a primary identity of
struggle. You cannot give solidarity if you are not struggling first
and foremost for your own reasons. To be only or primarily an ally is to
be a parasite on others’ struggles, with no hope greater than to be a
benign parasite; it is to refuse to acknowledge our interests and place
in the world out of a dogmatic insistence on identifying ourselves with
the system we are supposed to be fighting. Being aware of relative
oppression and privilege is vital, but emphasizing those differences
over the fact that all of us have common enemies and all of us have
reasons to destroy the entire system is deliberately missing
opportunities to make ourselves stronger in this fight.”

Lines in Sand is a collection by various unnamed authors with an intro by Peter Gelderloos that looks
critically at identity politics and anti-oppression politics. All of
them are very thought provoking and well worth reading. These aren’t
knee-jerk criticisms, but rather are thoughtful explorations of the
problematic aspects of identity and anti-oppression politics and
practice.

 

“…tokenization and paternalism are on any list of “fucked up” behaviors in
an anti-oppression practice, thus the practice protects itself from
open complicity with the very problems it creates. Human agency is a
fundamental component of freedom, perhaps the most important one;
therefore if someone is denied agency in their own struggle because the
most legit thing they can do is be an ally to someone else’s struggle,
it is inevitable that they will exercise their agency in the course of
supporting a struggle they view as someone else’s. To do so, they will
either look for any oppressed person who supports a form of struggle
they feel inclined towards, and use them as a legitimating façade, or
they will try to participate fully and affect the course of a broader
campaign or coalition in which they are pretending to be mere allies. In
other words, by presenting privilege as a good thing, anti-oppression
politics creates privileged people who have nothing to fight for and
inevitably tokenize or paternalize those whose struggles are deemed
(more) legitimate.”

With Allies Like These – AudioZine

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With Allies Like These: Reflections on Privilege Reductionism – by Common CauseMP3ReadPrint ArchiveTorrentYouTube

 “…this article aims to critically engage with the dominant ideas and practices of anti-oppression politics. We define anti-oppression politics as a related group of analyses and practices that seeks to address inequalities that materially, psychologically, and socially exist in society through education and personal transformation. While there is value in some aspects of anti-oppression politics, they are not without severe limitations. Anti-oppression politics obfuscates the structural operations of power and promotes a liberal project of inclusion that is necessarily at odds with the struggle to build a collective force capable of fundamentally transforming society. It is our contention that anti-oppression furthers a politics of inclusion as a poor substitute for a politics of revolution. The dominant practices of anti-oppression further an approach to struggle whose logical conclusion is the absorption of those deemed oppressed into the dominant order, but not to the eradication and transformation of the institutional foundations of oppression.”